Sahasranama position 350 of the 1,000 names

Anadyantaya

अनाद्यंताय

Anādyaṃtāya

What Anadyantaya means

Anadyantaya is name 350 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is without any beginning (anadi) or any end (anta).

Also spelled

  • Anadyanta
  • Anadyamtaya
  • Source transliteration: ANAADYANTAAYA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is without any beginning (anadi) or any end (anta).

Elaboration

The name Anādyantāya is a profound descriptor of Kalabhairava, composed of two significant Sanskrit terms: Anādi and Ananta.

Anādi (Without Beginning) The term Anādi is a compound of 'A' (negation) and 'Ādi' (beginning or origin). It signifies that Kalabhairava has no origin, no point in time when He was created or came into existence. He is eternally existent, beyond the cycles of creation and dissolution. This concept places Him as the primordial reality, the uncaused cause, existing prior to all manifested universes. In Hindu cosmology, everything has a beginning and an end, but Anādi denotes a transcendent state beyond these temporal limitations. He is the first, yet has no first.

Ananta (Without End) Similarly, Ananta is derived from 'An' (negation) and 'Anta' (end, limit, or boundary). This signifies that Kalabhairava is without an end, that He will never cease to exist. He is infinite, limitless, and eternal. His existence stretches beyond all temporal and spatial boundaries. Ananta also implies boundless power, knowledge, and omnipresence. Like the endless cosmic dance, His nature is perpetual and without cessation.

The Primordial and Eternal Reality Together, Anādyanta describes Kalabhairava as the ultimate, eternal, and transcendent reality that is unbound by the constraints of time (Kāla) and space. He is the ultimate ground of all existence, the immutable substratum that underlies all transient phenomena. This name identifies Him as Parabrahman, the Supreme Absolute, who is beyond all dualities, including temporal duality. He is simultaneously the source and the dissolution of all things, yet remains ever-present and unaffected. This attribute underscores His supreme dominion over time itself, as Kāla Bhairava, the Lord of Time, who exists beyond the temporal flow He governs.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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