Sahasranama position 27 of the 1,000 names

Bhagavate

भगवते

Bhagavate

What Bhagavate means

Bhagavate is name 27 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The divine and glorious Lord.

Also spelled

  • Source transliteration: BHAGAVATE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The divine and glorious Lord.

Elaboration

The term Bhagavatē, derived from the Sanskrit word Bhagavān (भगवत्), is a profoundly significant epithet in Hinduism, denoting a divine and glorious Lord. It is a title of supreme reverence, used to address the ultimate reality in its personal form.

Divine and Glorious Lord The word Bhagavān is commonly understood to mean "the Lord" or "God." It signifies one who possesses divine attributes in their fullness. These attributes are often enumerated as six perfections (ṣaḍguṇa): 1. Aiśvarya (Omnipotence/Sovereignty): Unrivaled dominion and power over all existence. 2. Dharma (Righteousness): The embodiment of cosmic law and moral order. 3. Yaśas (Fame/Glory): Universal renown and splendor. 4. Śrī (Wealth/Beauty): The essence of all beauty, prosperity, and auspiciousness. 5. Jñāna (Knowledge): Omniscience, complete and perfect knowledge of past, present, and future. 6. Vairāgya (Renunciation/Detachment): Absolute detachment from material entanglement, even while being the creator and sustainer of it.

Possessor of Bhaga At a deeper etymological level, Bhagavān means "one who possesses Bhaga." Bhaga (भग) itself is a multifaceted Sanskrit term meaning "fortune," "wealth," "glory," "virtue," "excellence," "auspiciousness," "majesty," and "power." Thus, the epithet Bhagavān signifies the one who is the source and possessor of all these ultimate perfections.

The Embodiment of All Opulences To address Kalabhairava as Bhagavāte is to acknowledge Him as the supreme being who embodies all divine opulences and glories. He is not merely powerful or fearsome, but also supremely auspicious, knowledgeable, and the ultimate source of all fortune and excellence. This form of address recognizes His comprehensive divinity and sovereignty over all creation, time, and destruction.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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