Sahasranama position 96 of the 1,000 names

Kamashasanaya

कामाशासनाय

Kāmāśāsanāya

What Kamashasanaya means

Kamashasanaya is name 96 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is the chastiser and absolute ruler of desire (Kama).

Also spelled

  • Kamashasana
  • Kamasasanaya
  • Source transliteration: KAAMASHAASANAAYA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is the chastiser and absolute ruler of desire (Kama).

Elaboration

The name Kāmaśāsanāya is a compound of Kāma and Śāsana, referring to Lord Shiva's supreme authority over desire.

The Concept of Kāma Kāma widely refers to desire, longing, lust, and attachments. While often associated with sensual pleasure, Kāma, in its broader sense, is the fundamental driving force behind much of human action and, in a cosmic sense, the impulse for creation itself. However, uncontrolled Kāma leads to suffering, illusion, and a perpetuation of the cycle of birth and death (samsāra).

Śāsana: The Authority of Discipline and Rule Śāsana signifies "ruling," "governing," "chastising," "disciplining," or "regulating." It denotes an absolute and unyielding authority that brings order and control.

Shiva as the Chastiser and Ruler of Kāma Lord Shiva is universally revered as "Kāma-dahana" (the one who burnt Kāma), often depicted in the myth where he reduces Kāmadeva (the god of love and desire) to ashes with his third eye. This act is not one of mere anger but a profound symbolic representation of Kāmaśāsanāya:

1. Transcendence of Desire: By burning Kāma, Shiva demonstrates his absolute transcendence of all desires, including the most fundamental creative urge. He is the ultimate yogi, remaining ever-detached and self-content (ātmārāma). 2. Discipline and Control: As Kāmaśāsanāya, he is the one who disciplines and rules over desire. He teaches that desire must not rule the individual, but rather, the individual must bring desire under the control of higher consciousness and will. This implies not necessarily the annihilation of all desire, but its redirection and sublimation towards spiritual liberation (mokṣa). 3. The Path of Renunciation: This aspect highlights the path of renunciation (vairāgya) and asceticism as a means to overcome attachment and achieve spiritual purity. 4. Cosmic Order: Kāma, if left unchecked, can lead to chaos. Bhairava, as Kāmaśāsanāya, asserts the cosmic law where even fundamental drives like desire must operate within certain boundaries and ultimately serve the higher purpose of universal order and evolution.

Therefore, Kāmaśāsanāya signifies the ultimate power that controls, transcends, and, when necessary, annihilates desire, enabling liberation from its bondage and establishing spiritual sovereignty.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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