Sahasranama positions 456 and 482 of the 1,000 names

Mahayogine

महायोगिने

Mahāyogine

What Mahayogine means

Mahayogine is names 456 and 482 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is the greatest and most supreme of all yogis.

Also spelled

  • Source transliteration: MAHAAYOGINE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Name 456: MAHAAYOGINE

Meaning: Salutations To The one who is the greatest and most supreme of all yogis.

Elaboration

The name Mahāyogī is a compound of the Sanskrit terms Mahā and Yogī.

Mahā: This prefix means "great," "supreme," "excellent," or "vast." It signifies the highest degree or ultimate nature of what follows.

Yogī: A practitioner of Yoga, one who is united with the Divine, or one who embodies the principles of Yoga leading to spiritual perfection.

The Supreme Practitioner of Yoga As Mahāyogī, Kalabhairava (and Lord Shiva, of whom he is a manifestation) is not merely a practitioner of Yoga, but the ultimate, archetypal Yogī. He is the preceptor of Yoga, the source from which all yogic knowledge and practices arise. His state of being is one of perfect absorption, complete stillness, and absolute unity with the supreme reality. All forms of yoga, whether Karma Yoga, Jnana Yoga, Bhakti Yoga, or Raja Yoga, ultimately emanate from and lead back to Him.

Master of All Yogic Powers This name also implies that he possesses all Yogic powers (siddhis) in their fullest measure. He is beyond the dualities of existence, transcending all limitations of mind and matter through his eternal meditative state. His yoga is a cosmic practice, encompassing the entire creation, preservation, and dissolution of the universe.

The Ideal For Spiritual Seekers For spiritual aspirants, Mahāyogī represents the ultimate goal and ideal. He embodies the perfect union of the individual self (Atman) with the Cosmic Self (Brahman), illustrating the state of liberation (Moksha) achieved through profound meditation, self-discipline, and wisdom. Worshipping or meditating on him as Mahāyogī inspires and guides practitioners on their own yogic path, helping them to overcome obstacles and realize their true nature. He is the eternal, silent witness, ever absorbed in the bliss of the Self.

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Name 482: MAHAAYOGINE

Meaning: Salutations To The one who is the supreme master of all forms of yoga.

Elaboration

The name Mahāyogī is a compound of Mahā (great, supreme, ultimate) and Yogī (one who practices or embodies Yoga). This epithet describes Kalabhairava, and by extension Shiva, as the ultimate and supreme master of all forms of Yoga, encompassing its physical, mental, and spiritual dimensions.

Supreme Ascetic and Practitioner Mahāyogī represents the pinnacle of asceticism and spiritual discipline. He is eternally absorbed in deep meditation (Samādhi), symbolizing perfect self-control, detachment, and profound spiritual realization. His yogic prowess is unparalleled, representing the ultimate mastery over the mind, senses, and the material world.

Source of All Yogic Knowledge All paths and systems of Yoga ultimately originate from and lead to Shiva. As Mahāyogī, he is the fountainhead of all yogic knowledge, techniques (āsanas, prāṇāāyamas, mudrās, bandhas), and philosophical insights. He is the first Guru (Ādi-Guru) who imparted the wisdom of Yoga to humanity.

Symbol of Liberation (Moksha) The Mahāyogī aspect signifies the ultimate goal of Yoga: liberation (Moksha) from the cycle of birth and death (saṃsāra). Through intense penance and meditation, he transcends all dualities and limitations, embodying the liberated state of pure consciousness. Devotion to Kalabhairava as Mahāyogī is believed to help devotees overcome obstacles in their yogic journey and attain higher spiritual states.

Transcendence and Immanence As Mahāyogī, he is simultaneously transcendent—beyond all worldly concerns—and immanent—pervading everything. This duality highlights that true spiritual realization involves experiencing the divine both within oneself and in the entire cosmos.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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