Sahasranama position 423 of the 1,000 names

Pramadine

प्रमादिने

Pramādine

What Pramadine means

Pramadine is name 423 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who can cause intoxication or delusion in the unrighteous.

Also spelled

  • Source transliteration: PRAMAADINE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who can cause intoxication or delusion in the unrighteous.

Elaboration

The name Pramādine (Pramādī) derives from the Sanskrit word Pramāda, which carries a range of meanings including heedlessness, inadvertence, error, carelessness, intoxication, delusion, and madness.

Inducer of Delusion and Carelessness As Pramādī, Kalabhairava embodies the power to induce Pramāda in those who are unrighteous, ignorant, or steeped in adharma. This is not a malicious act but a consequence of their own actions and a tool for cosmic justice. For such individuals, he clouds their judgment, causes them to act carelessly, and leads them into delusion, ultimately resulting in their downfall. This can be understood as karma unfolding; their own negative tendencies are amplified by Bhairava's influence, leading to self-destructive behavior.

Intoxication and Spiritual Apathy In a deeper sense, Pramāda refers to a state of spiritual negligence or heedlessness towards one's dharma and higher purpose. Kalabhairava, in this aspect, allows the unrighteous to remain in a state of spiritual intoxication, captivated by worldly desires and illusions (Māyā). This prevents them from discerning truth, pursuing righteousness, or advancing spiritually. He can be seen as the force that allows the veil of illusion to remain thick for those not ready or worthy of its removal.

The Purpose of This Power This aspect of Bhairava serves a critical function in maintaining cosmic order. By causing delusion and intoxication in the unrighteous, he ensures that evil does not prevail indefinitely. It is a form of divine punishment and a mechanism to clear obstacles to dharma. For the righteous, however, this very power turns into discernment and clarity, as their devotion protects them from such delusion. Thus, while terrifying to the unrighteous, for the devotee of Bhairava, it is a reminder to always be vigilant, righteous, and free from the intoxicating influences of the material world.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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