Sahasranama position 957 of the 1,000 names

Sadarushtaya

सदारुष्टाय

Sadāruṣṭāya

What Sadarushtaya means

Sadarushtaya is name 957 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is perpetually angry and wrathful towards evil.

Also spelled

  • Sadarushta
  • Sadarustaya
  • Source transliteration: SADAARUSHTAAYA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is perpetually angry and wrathful towards evil.

Elaboration

The name Sadāruṣṭāya (सदारुष्टाय) is composed of two Sanskrit terms: Sadā (सदा) and Aruṣṭa (आरुष्ट).

Perpetual Wrath Towards Evil (Sadā Aruṣṭa) Sadā means "perpetual," "eternal," "always," or "forever." It signifies an unchanging and enduring state. Aruṣṭa means "wrathful," "angry," "furious," or "indignant." When combined, Sadāruṣṭa describes an entity that is perpetually wrathful. This wrath is not arbitrary or born of petty emotions, but rather a constant and relentless indignation against evil, injustice, and all forms of cosmic disorder.

Cosmic Regulator and Upholder of Dharma This name highlights Kalabhairava's role as a supreme regulator of cosmic order and a fierce upholder of Dharma (righteousness). His perpetual anger is a divine force that actively combats and destroys negativity. It ensures that evil cannot prevail indefinitely. This wrath serves as a protective mechanism for the universe, consistently pushing back against forces that seek to disrupt balance and harmony.

Destruction of Ignorance and Delusion On a spiritual level, his perpetual wrath can be understood as the unceasing force that destroys ignorance (avidyā), delusion (moha), and ego (ahaṁkāra) within the spiritual seeker. Just as he is angry at external evils, he is also eternally engaged in dissolving the inner impediments to liberation. This "anger" leads to purification and enlightenment.

A Divine Paradox While "anger" is often seen as a negative human emotion, in the context of the Divine, particularly for figures like Bhairava, it is a purposeful and benevolent attribute. It is the fierce compassion that allows for the necessary destruction of limitations for the ultimate good of creation and sentient beings. He remains eternally vigilant, ever ready to obliterate that which is harmful.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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