Sahasranama position 756 of the 1,000 names

Shuddhatmane

शुद्धात्मने

Śuddhātmane

What Shuddhatmane means

Shuddhatmane is name 756 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who possesses a completely pure, untainted, and stainless soul.

Also spelled

  • Suddhatmane
  • Source transliteration: SHUDDHAATMANE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who possesses a completely pure, untainted, and stainless soul.

Elaboration

The name Shuddhātmā (Śuddhātman) is a compound of the Sanskrit words Shuddha and Ātman.

Shuddha (Pure, Clean, Stainless, Untainted) "Shuddha" signifies absolute purity, untainted by any defilement, imperfection, or dualistic contaminations that affect the phenomenal world. It implies being free from the three Gunas (Sattva, Rajas, Tamas) in their worldly manifestations, free from karma, Māmā (illusion), and the Kleshas (afflictions like ignorance, egoism, attachment, aversion, and fear of death).

Ātman (Soul, Self, Spirit) "Ātman" refers to the core Self, the eternal, unchanging essence that is the true identity of an individual and, in a cosmic sense, the Self of the universe.

The Absolutely Pure Self When combined, Shuddhātmā refers to the one who possesses a completely pure, untainted, and stainless soul or Self. This concept underlines Shiva’s ultimate transcendence and his inherent nature as the pristine spiritual reality. Unlike embodied beings whose souls appear to be conditioned by karma and māyā, Shiva’s Ātman is eternally free and undefiled.

Beyond All Defilement This name emphasizes that Lord Shiva, in his Bhairava form or otherwise, is beyond all imperfections. He is not subject to the cycles of birth and death, nor is he affected by the impurities of the material world. His essence is pure consciousness, unsullied by any external or internal factor. This purity is not merely an absence of impurity but an active state of perfect, unblemished spiritual essence.

The Ideal of Purity for Devotees For devotees, contemplating Shiva as Shuddhātmā inspires them to purify their own inner selves. It suggests that liberation (moksha) involves realizing one’s own true nature as being fundamentally pure and identical with the divine, much like Shiva himself. It serves as a reminder that the path to spiritual enlightenment is one of inner purification and the removal of all mental and spiritual defilements.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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