Sahasranama position 887 of the 1,000 names

Sumataya

सुमताय

Sumatāya

What Sumataya means

Sumataya is name 887 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who possesses a good, noble, and benevolent mind.

Also spelled

  • Sumata
  • Source transliteration: SUMATAAYA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who possesses a good, noble, and benevolent mind.

Elaboration

The name Sumatā (Sumatāya) is a compound of the Sanskrit terms Su and Matā (or Mati).

Su: This prefix signifies "good," "excellent," "well," "benevolent," or "noble." It denotes auspiciousness and positivity.

Matā (or Mati): This term refers to "mind," "intellect," "thought," "intention," "understanding," or "wisdom."

A Mind of Benevolence and Wisdom Thus, Sumatā describes one who possesses a good (Su) and noble (Su) mind (Mati). This implies a being whose every thought, intention, and understanding is inherently pure, benevolent, and righteous. Such a mind is free from malice, ignorance, and attachment. Lord Kalabhairava, as Sumatā, is not merely a force of destruction but also a source of perfect wisdom and compassion, always acting with ultimate good in mind for the cosmic order.

Divine Intellect and Righteousness This name emphasizes Kalabhairava's role as a deity whose actions, while sometimes appearing terrifying (as in his destructive aspect), are always guided by a supreme, benevolent intellect. His decisions are always just, his judgments are perfectly balanced, and his will is always aligned with dharma (righteousness). He embodies divine understanding that transcends human limitations and biases.

Beyond Duality In the context of Bhairava, who controls time and dissolution, Sumatā highlights that even in the most formidable manifestations of the divine, there is an underlying principle of supreme goodness and intelligence. It assures devotees that the destructive aspect is not arbitrary but part of a greater, benevolent cosmic plan, guided by a perfectly wise and compassionate mind. It reinforces his paradoxical nature as both fierce and ultimately benevolent, whose every action, even the most formidable, stems from a perfect mind.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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