Sahasranama position 574 of the 1,000 names

Yugadikrite

युगादिकृते

Yugādikṛte

What Yugadikrite means

Yugadikrite is name 574 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is the creator of the beginning of all cosmic ages (yugas).

Also spelled

  • Yugadikrte
  • Source transliteration: YUGAADIKRITE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is the creator of the beginning of all cosmic ages (yugas).

Elaboration

The name Yugādikṛite is a compound of the Sanskrit terms Yuga, Ādi, and Kṛit.

Yuga: This refers to a cosmic age or epoch, a vast period of time in Hindu cosmology, such as Satya Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. These cycles represent different phases of dharma, truth, and spiritual consciousness on Earth.

Ādi: This means "beginning," "first," "origin," or "source."

Kṛit: This denotes "creator," "maker," or "doer."

Creator of Cosmic Cycles By combining these terms, Yugādikṛite signifies "the creator of the beginning of all cosmic ages." This emphasizes Kalabhairava's role as the supreme orchestrator of time itself, not just its ongoing flow, but its very inception and structure. He is the divine force that sets into motion the vast, cyclical nature of creation, preservation, and dissolution that defines the Hindu understanding of cosmic time.

Master of Cosmic Time As the ultimate time-lord (Kāla), Bhairava doesn't merely govern the present moment but is the very source from which all temporal divisions and epochs emerge. His creative power extends to establishing the fundamental rhythms and qualities that characterize each yuga, determining the nature of existence within those periods.

Beyond Time This name also subtly points to his transcendent nature. While he creates and governs time, he is simultaneously beyond time (Mahākāla). He exists eternally, prior to the first yuga and enduring beyond the last. His act of "creation of the beginning" implies an uncreated, eternal state from which all temporal manifests. He is the ultimate ground of all temporal existence.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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