Sahasranama position 941 of the 1,000 names

Sthulaya

स्थूलाय

Sthūlāya

What Sthulaya means

Sthulaya is name 941 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is of a vast, gross, and immense physical form.

Also spelled

  • Sthula
  • Source transliteration: STHUULAAYA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is of a vast, gross, and immense physical form.

Elaboration

The name Sthūlāya is derived from the Sanskrit word Sthūla, which means "bulky," "large," "gross," "dense," or "immense." When applied to the divine, particularly to Kalabhairava, it conveys several profound meanings.

Vast and Expansive Form This refers to Kalabhairava's cosmic, all-encompassing physical presence. It signifies that His form is not limited by conventional dimensions but is infinitely vast, occupying all space. This Sthūla rūpa (gross form) is the manifest universe itself, containing within it all planets, stars, galaxies, and every perceivable object. He is the macrocosm personified, embodying the entirety of objective reality.

The Manifest Universe In a philosophical sense, Sthūla represents the manifest, perceptible world—the physical realm that we experience through our senses. By being Sthūla, Kalabhairava is identified with the cosmic body of the universe. He is the substratum and content of all creation, making Him both immanent (present within creation) and transcendent (beyond it).

Beyond Human Comprehension The idea of a "gross" form doesn't imply imperfection or crudeness but rather an immensity that is beyond human intellectual or perceptual grasp. It is the form that is so vast it encompasses everything, yet it is simultaneously the most tangible aspect of the Divine for those who are still caught in the illusion of physical reality.

Contrast with Subtle and Causal In Indian philosophy, there are three main bodies or states: Sthūla (gross), Sūkṣma (subtle), and Kāraṇa (causal). The Sthūla body is the physical body, the Sūkṣma is the astral or vital body, and the Kāraṇa is the causal or bliss body. By being Sthūla, Kalabhairava encompasses the very foundational gross reality that gives rise to all forms. However, as the Supreme Being, He also transcends these distinctions, being the source of all three.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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