Sahasranama position 270 of the 1,000 names

Trishuline

त्रिशूलिने

Triśūline

What Trishuline means

Trishuline is name 270 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who wields the mighty trident (trishula), representing the three gunas.

Also spelled

  • Trisuline
  • Source transliteration: TRISHUULINE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who wields the mighty trident (trishula), representing the three gunas.

Elaboration

The name Trishūline directly references the iconic weapon of Lord Shiva: the Trishūla or trident. This weapon is not merely a physical implement but a profound symbol pregnant with deep philosophical and spiritual meanings.

The Trishūla as a Weapon The Trishūla is a three-pronged spear, an aniconic representation of Shiva's power. It is a formidable weapon used for the destruction of evil and the maintenance of cosmic order. When wielded by Kalabhairava, it signifies his ultimate authority over all forms of negativity, ignorance, and suffering.

Representation of the Three Guṇas The three prongs of the Trishūla are most commonly understood to symbolize the three Gunas (qualities or attributes of nature): 1. Sattva (Goodness, purity, harmony, balanced intellect). 2. Rajas (Passion, activity, dynamism, attachment). 3. Tamas (Darkness, ignorance, inertia, delusion). By wielding the Trishūla, Kalabhairava signifies his mastery and transcendance of these three fundamental forces that govern all creation. He is the one who orchestrates their balance and dissolution, demonstrating that even these primal energies are under his supreme control.

Other Interpretations of the Three Prongs Beyond the Gunas, the three prongs also symbolize various triads, highlighting Shiva's pervasive influence: > Creation, Preservation, and Destruction (the cosmic functions). > Past, Present, and Future (the mastery over time, aligning with Kalabhairava's role as the Lord of Time). > Heaven, Earth, and Underworld (his dominion over all realms). > Will (Icchā), Action (Kriyā), and Knowledge (Jñāna) (the three aspects of divine power). > The three states of consciousness: Waking, Dreaming, and Deep Sleep. > The three types of suffering (Tāpas): Ādhyātmika (intrinsic), Ādhibhautika (extrinsic human), and Ādhidaivika (extrinsic natural). Kalabhairava, as Trishūline, is thus the ultimate authority who harmonizes, transcends, and controls all these aspects of existence. He is the one who can sever the bonds of the Gunas and lead devotees beyond the dualities of the phenomenal world, granting liberation.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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