Sahasranama position 269 of the 1,000 names

Trilokatmane

त्रिलोकात्मने

Trilokātmane

What Trilokatmane means

Trilokatmane is name 269 in the Kalabhairava Sahasranama, the 1,000-name devotional text to Kalabhairava. Salutations To The one who is the very soul and inner self of the three worlds.

Also spelled

  • Source transliteration: TRILOKAATMANE

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Salutations To The one who is the very soul and inner self of the three worlds.

Elaboration

The name Trilokātmane combines the terms Tri-Loka and Ātmane.

Tri-Loka: This refers to the "three worlds" or realms of existence in Hindu cosmology: 1. Bhūrloka (Earth): The terrestrial plane, where humans reside, a realm of sense perception and action. 2. Bhuvarloka (Antariksha/Atmosphere): The intermediate plane, associated with aerial beings, spirits, and the subtle energies between earth and heaven. 3. Svarloka (Heaven): The celestial plane, the abode of gods, enlightened beings, and divine pleasures, representing higher consciousness.

Ātmane: This translates to "to the Self," "to the Soul," or "to the essence." It signifies the innermost being, the fundamental core, or the animating principle.

The Universal Soul of All Realms The name Trilokātmane therefore declares Kalabhairava (and by extension Shiva) as the very soul, the intrinsic spiritual essence, and the animating consciousness that permeates and sustains all three worlds. He is not merely a ruler of these worlds, but their very being. Just as the Ātman is the life-principle within an individual, Kalabhairava is the universal Ātman within the cosmic structure of the three worlds.

Beyond Creation and Destruction This implies that Kalabhairava is the underlying substratum of all existence, transcending the temporary cycles of creation, preservation, and destruction that characterize the manifest universe. He is the immutable, eternal "Self" of all planes of reality, whether gross (Bhūrloka), subtle (Bhuvarloka), or causal (Svarloka).

Immanence and Transcendence This name highlights both the immanent and transcendent nature of the Divine. Kalabhairava is immanent as the soul within every speck of creation across all three worlds, and simultaneously transcendent as the ultimate, unmanifest Self beyond them. Understanding him as Trilokātmā leads to the realization that the divine essence is not separate from the world but is its very core.

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Text and sources

The name list follows the Kalabhairava Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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